Below, I have copied a dear sister's thorough scriptural examination of the "Once Saved Always Saved" or "Once in Grace, Always in Grace" doctrine. I pray this blesses those who read this, and I pray all who read this will do so with a heart of obedience to the Lord and His Word. There are several article links within this blog entry. Click on those as prompted. You can visit this sister's blog by clicking The Latter Days Ministry. (Her blog is not associated with the false church of the Latter Day Saints.)
Once Saved, Now Lost - Part 1a
What Saith Scripture?
There is a doctrine that has permeated parts of Christianity often referred to as Once Saved Always Saved, Eternal Unconditional Security, or Preservation of the Saints. This doctrine asserts that once one has received the gift of eternal life through faith in Jesus Christ, such a gift is always assured. It can in no ways be lost.
Personally, I do not prefer the term "lost" as it gives the image of someone looking around for a set of misplaced keys. In terms of this series, the word "lost" refers to man's ability to determinately walk away from a covenant relationship with Him.
The purpose of this series is not to start debates or even change the minds of those who believe differently. This is not a matter of salvation one way or the other. However, I have been asked to breakdown Scripturally why I believe this doctrine to be false, and that is what I am attempting to do here.
It is my hope that the information provided will be sufficient enough to enable one to study the topic on his/her own and see what God has to say about it. Do not let any man's words (mine or any other) be your barometer for the truths of God. Hold everything up to the light of Scripture and in prayer seek God for understanding. He will give it.
Because of the breadth of this topic, I am dividing it into 6 sections which will be posted and linked here as they are completed:
- God Doesn't Mince Words
- "IF"
- Salvation is a Result of Covenant
- God's Relationship With Man is Based on Covenant
- Was the Abrahamic Covenant Unconditional?
- Covenant Responsibilities
- Sealed Until the Day of Redemption
- A Candid Look at OSAS "Support"
- Eternal Life is a Gift
- Nothing Can Separate You From the Love of God
- You Cannot Be Unborn
- You Can Only Lose Fellowship with God
- You Can Only Lose Your Reward
- Predestined by God
- Eternal Life is "Eternal"
- All means ALL
- The ONLY Reason Salvation Can Be "Lost"
God means what He says and says what He means. Everything God says has meaning; every word, every nuance.
The Scriptures are a living word and - in His own wisdom - God uses a symmetry, beauty, consistency, and logic that is meant to impart life to the hearers. When God tells us something, it is because He wants us to be aware and prepared.
Let's examine what He says regarding whether our relationship with Him is irrevocable once established.
Names Blotted Out of the Book of Life
Everyone who has eternal life must have their names written in the Book of Life (Philippians 4:3; Revelation 3:5; Revelation 17:8; Revelation 20:12-15; Revelation 21:27). Yet, Scriptures assert that God can and will blot out names in that book.
"He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels." Revelation 3:5
Clearly this is a promise from God to believers. It is meant to give us assurance in Him and should do just that! However, this verse does more than that. While it doesn't say that God will blot names out of this book, it sets forth the premise that He can. We must take notice that even the possibility of such speaks against the contention that one cannot lose salvation. If it is at all possible to have one's name blotted out of this book, then it is possible to lose salvation."And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." Revelation 12:19
On the other hand, if God would never blot any names out of this book, then why does He use this language? If the object here is only to encourage believers about the assurance of salvation, then God could have made this statement in the affirmative. He could have said something like, "He who overcomes has their name written in the Book of Life and I will confess him before my Father." Instead, He uses a negative context and says He "I will not blot out...but will confess."
This is a rather bizarre statement if in fact it is not even possible for God to blot names out. Is He merely making an empty threat? And if so, what does that reveal about the character of God? That He desires to scare us into faith by alluding to horrible consequences that could never happen?
It would have been easy enough for God to make this statement in the affirmative, yet, He doesn't. We cannot just close a blind eye to what was said and grasp on to what we want to see. He phrased it in this way for a reason, and we need to understand why.
Here we see a similar reference to names being blotted out of the Book of Life. Unlike the previous verse where this was only alluded to, here God says definitively that He will remove names from the Book of Life."Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book." Exodus 32:32-33
Again, I ask you, "Why does God continue to say this if such is never possible?" He could have easily said, "Such persons are damned for they have never known me." God didn't have to set the premise that these individuals were once saved (being in the Book of Life)...yet He does. Why??
No one has any "part" in the Book of Life unless they have been given eternal life. Why does God state that they had received eternal life and it was being taken away, if in fact one can never lose it?
Again, God clearly states that He will blot out names from His book."Let them be blotted out of the book of the living, and not be written with the righteous." Psalm 69:28
Some have said that this does not refer to the Book of Life, but a separate "Book of the Living" which they say records each person's existence. The 'blotting out' - they say - refers to physical death and not the loss of a relationship with God. Yet, there is much debate about whether there even is a separate "Book of the Living" as this term may simply be another reference to the "Book of Life."
Nonetheless, let's assume that there is a separate Book of the Living. This interpretation still presents a major problem for this text. First, the text says nothing about this being a Book of the Living; it simply says "Thy book."
Second, death became a reality for all men after the fall of Adam & Eve in the garden. God's people had no expectation that they would be spared a physical death. Yet God is distinguishing here between Moses (the righteous) and his idolatrous brethren (the sinners). He refuses to apply this penalty to Moses, but only those who have sinned against Him.
This "blotting out" cannot be physical death, because even the righteous were subject to physical death. The context of these verses indicates that God is discussing a punishment specifically for sinners.
The wages of sin is death. However, that is not just a reference to physical death. The only type of death that sinners suffer - as opposed to the righteous - is a spiritual death of being cast away from the presence of God.
Further, the only book which separates the "righteous" from the "sinner" is the Book of Life.
In this Psalm, David is asking God to blot out the names of his enemies from the Book of the Living.We have listed a variety of Scriptures which indicate that God can and will blot names out of the "book" that determines who has eternal life. He has continually promised to do so in the Old and New Testaments.
Those who support the idea of a separate book claim that this verse speaks of two different books: The "Book of the Living" (where names are requested to be blotted out); and the "Book of Life" where the written names of the righteous are referred. They then conclude that the "blotting out" does not happen in the "Book of Life" at all, but in the "Book of the Living."
Yet, Scripture proves that this is not the case. The names of God's people are written in the Book of Life from the foundations of the world (Revelation 17:8). God is not in Heaven busily writing down names of the righteous in His book. So, David was not asking God to refrain from taking steps to write down these names. Every name which will ever be written therein has already been written before the world began. The only way to ensure that names - which are already written - do not appear, is to blot them out.
We know that only the Book of Life separates the righteous from the sinner. We also know that all names of the righteous are already written in this book. Therefore, the request to blot out the names must be directly tied to the request for them not to appear with the righteous.
It can be seen therefore, that the "Book of the Living" referenced here is the "Book of Life", and as such, God continues to confirm that He can blot out names.
It bears repeating that even the possibility of such speaks against the contention that one cannot lose salvation. If it is at all possible to have one's name blotted out of this book, then it is possible to lose salvation.
While the position against OSAS doctrines could rest on this alone, there are a myriad of ways in which this doctrine is contradicted by Scripture. It is important to look at all of these things as they impact our understanding of Scripture and the nature of salvation itself.
Oftentimes in discussing this topic, people will just begin to throw out Scriptures that they think support one side or another. Such is not our intent. ALL Scripture must harmonize with other text in order for it to hold true. As such, we are attempting to take a holistic approach in this review, covering specific texts speaking against this; discussing reasons why the concept is erroneous; evaluating purported support for this doctrine; and examining the one reason Scripture gives for why salvation can be lost.
I also realize that this topic may generate questions or even disagreements. However, it will likely prove difficult to engage in discussion in the comments section of this blog. As such, I have created a section on the message board for this series and people are free to post there as they feel led.
In the next article in this series, we will look at other Scriptures which show that God does not mince His words, specifically when He says that man can forsake Him.
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